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Stuff We Like

  • Jack Rose's Luck in the Valley

    Jack Rose

    Jack Rose died suddenly in December, leaving behind a nice body of work including Kensington Blues, Raag Manifestos, and Two Originals. Noted mostly for his American Primitive solo guitar music, Rose’s previous two records Dr. Ragtime and Pals and Jack Rose and the Black Twig Pickers present a shift to a full-bodied sound featuring other players. Luck in the Valley, released last month as his last album, continues this progression. It is tempting to read the pathos of his death into songs like the excellent “Blues For Percy Danforth”, which sounds closer to his earlier Takoma-inspired work. And in a way, it would be nice to hear more “serious” tracks that can be linked up into some kind of meaning-of-death constellation. For fans with this mindset, Luck in the Valley might be disappointingly happy. But it would be unfair to begrudge Rose’s last album for emphasizing fun and enjoyment over theoretical depth. John Fahey infamously dismissed his earlier work as “cosmic sentimentalism,” a criticism that seems to strike more at the expectations of listeners than the quality of his music. If we move beyond considering Rose’s songs as spiritual mood enhancers, there is a lot of good music to enjoy on Luck. Rose sounds like he was having a good time at the end.  -- Scott Coomes

  • Thump Culture

    Thump Culture

    Described by its creator — talented illustrator Neill Cameron — as "a martial arts rom-com slice of life soap opera," this webcomic is about the lives of the people who run and participate in an alternate universe fight club known as "The Thump." The story, at least the first part of it, aligns itself with the perspective of Catriona, a down-on-her-luck paramedic whose life turns around when she responds to an ad that leads to her becoming The Thump's resident nurse. I like her, because she's spunky and doesn't have inhumanly pneumatic bodily proportions. Equally charming is Alex, who videotapes the fights to later sell on the internet to "a certain kind of teenager that'll lap that shit up." Read the comic, cry when you hit the last page and realize you're all caught up and now have to wait for future installments which might not ever come due to Cameron's being a kickass illustrator who now gets paid for his awesome skills, and then check out Cameron's personal site, which offers a nice peek into his process.  -- Erin Price

  • The Form of Paranoia in All the President's Men

    Woodward and Bernstein

    All the President's Men is rightfully known as the best movie about journalism ever made, but it's most notable for not focusing its paranoia in the form of several nefarious people. The last film in director Alan Pakula's "paranoia trilogy" (which includes Klute and The Parallax View), All the President's Men is notable in the genre for never depicting the agents of paranoia that torments reporters Bob Woodward (Robert Redford) and Carl Bernstein (Dustin Hoffman). Yes, we know them to be agents of the Nixon Administration, but because they're never seen in the movie, it's never clear exactly what constitutes a victory in the fight against corruption. We know that the reporters' lives are in danger, but from whom? The CIA? FBI? Deep Throat says "everybody is involved," after all. Woodward and Bernstein's reports eventually result in the imprisonment and resignation of Nixon and his cronies, yet Pakula downplays it with the perfunctory rattling off of punishments on The Washington Post's press in a manner fitting the lack of closure of lenient punishments for a few solitary figures. The institutional rot went deeper and will persist as long as culprits remain identified. You may not see anyone over your shoulder, but that doesn't mean they're not somewhere.  -- Eric Freeman

From the Vault

Things that died in 2008.

Our president pledged as primary candidate to staunchly defend individual civil liberties and curb the domestic intelligence abuses of the Bush Administration. As the Democratic candidate, he hedged. As president-elect, he made stunning about-faces, notably on immunity for telecommunications companies who cooperated with Bush's illegal requests. Now, as president, he's continued as many of Bush's abuses as he's curtailed. Also, there was a time when John McCain wasn't an unprincipled, dishonorable bigot. He was quite the man, when he was a man. Then came a succubus to hasten his by then inevitable decline.

Mad Men: The Billboard That Cannot Reassure

Eric Freeman

This essay is part of “Point-Hyperpoint: Mad Men,” a rollicking series of posts devoted to discussing AMC’s drama series. Spoilers abound. To read the entire series, please visit this page. To see all of Plasma Pool’s “Point-Hyperpoint” discussions, please click here.

I’m glad you mentioned the ways that the Sterling Cooper bunch brings their personal lives into the ads they produce, Darren, because the relationship between surfaces and interior depths is the one theme that touches almost every character in the show. I hate to bring up The Sopranos again, but the parallels are too obvious: in both shows, the primary characters live a superficially glamorous and exciting lifestyle that turns out to be restrictive and filled with depression.

There’s an important difference between them, though. The Sopranos is probably the most pessimistic show in the history of television, so every aspect of potential glamor is corrupted: the strip clubs are relentlessly tacky, the mistresses take much more than they give, all gifts to family members are essentially bribes, and supposedly loyal mob ties are broken whenever the heat comes around the corner. Mad Men, however, finds some amount of value in the facades that mask that difficulty.

The clearest examples of meaningful surfaces can be found in the relationship between Betty and Don. Despite all the lies and distrust, they share many tender moments, many of which occur early in the morning when they’re woken up by their children. In these scenes, you get the sense that these two actually want to wake up next to each other, and that the responsibilities of their lives away from each other harm their relationship more than any core animosity. Don is not a particularly great husband, but when he returns from LA at the end of the second season to ask for Betty’s forgiveness, you get the sense that he’s genuinely sorry for what he’s done. That doesn’t mean he won’t cheat again in this upcoming season, but that wouldn’t change the fact that his emotions are genuine. Outsiders often say that the Drapers are the ideal couple, and while that statement is obviously not fact, I don’t think it’s devoid of any grounding in reality.

My point about partially truthful surfaces gets back to what you said in your last post about the power of quality advertising: it’s at once both simple and profound. Sterling Cooper’s slogans and clever artwork might be manipulative, but they’re effective because they connect to sincere feelings. The question then becomes how we can possibly reconcile the effectiveness of that surface sheen with the knowledge that it’s essentially a simulacrum of the emotion expressed. Can we still be hooked by the ad even if we know it’s not all real?

These are questions raised by the aesthetics of the show, too. Mad Men is probably the best-shot series in the history of television: the colors are vibrant, the sets are exactly what someone who wasn’t alive in the early ’60s imagines the early ’60s to be, and the camerawork is peerless. (Check out this excellent video essay from Film Freak Central for more on that subject.) But this controlled aesthetic is almost always at odds with the plot and emotional content. It’s a representation of what the characters want us to think about them rather than a mirror of what they’re actually like.

Of course, the much bigger issue for everyone who watches the show — especially men — is what the hell we’re supposed to think about the image of cool these people project. Any self-respecting urban liberal should deplore the disgusting gender relationships, racism, and all-around dickishness of most characters on the show, but those same people create their own Mad Men avatar or dress up as Don Draper or Joan Holloway for Halloween or at least browse the new Mad Men collection at Banana Republic.

I don’t mean to cast aspersion on anyone who does any of these things, because I think it’s an unavoidable draw of the series. As primitive as it might sound, most men would love to spend their work days drinking and ogling women, and a large portion of that same group would love to spend their work nights drinking even more and bedding the same women they ogle during the day. Many of us would also like to get stories published in The Atlantic like Ken Cosgrove (although I would title mine something different than “Tapping a Maple on a Cold Vermont Morning”), and we also would have to admit that there’s something very attractive about a woman who raises your adorable spitting images and always has food ready for you when you get home. We presumably want more out of life than all these things, but they’re still desirable.

Women have less to pine for from the Mad Men universe, but few would argue that Don Draper isn’t a handsome, exceedingly intelligent man, and last time I checked those types are still pretty popular with the ladies. Plus, Joan Holloway and Betty Draper are the kinds of sex symbols you rarely see in today’s media: Joan could wipe the floor with any of the bony models popular today, and while Betty conforms to our current skinny blonde mold, her most attractive quality is a grace you really only see today when Natalie Portman wears a gown on the red carpet. These women lead horribly restricted lives, but if you transplanted them to the modern era I suspect many women would prefer them to the sex symbols of our time.

Again, there’s nothing inherently wrong about being drawn to these aspects of the show. My point is that any desire we have to live in the world of Mad Men is simultaneously checked by the fact that we know this attractive lifestyle is full of mean-spirited people and sadness. Is it okay to think the Sterling Cooper crew is cool when we know they do terrible things to each other?

These characters face a similar question in a slightly different form: how can anyone know if they’re following the right path when it’s both fulfilling and not enough? In the first episode, Don says that happiness is “a billboard on the side of a road that screams with reassurance that whatever you’re doing is okay.” But what if the billboard doesn’t completely work?

Category: Art and Culture

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