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Stuff We Like

  • Jack Rose's Luck in the Valley

    Jack Rose

    Jack Rose died suddenly in December, leaving behind a nice body of work including Kensington Blues, Raag Manifestos, and Two Originals. Noted mostly for his American Primitive solo guitar music, Rose’s previous two records Dr. Ragtime and Pals and Jack Rose and the Black Twig Pickers present a shift to a full-bodied sound featuring other players. Luck in the Valley, released last month as his last album, continues this progression. It is tempting to read the pathos of his death into songs like the excellent “Blues For Percy Danforth”, which sounds closer to his earlier Takoma-inspired work. And in a way, it would be nice to hear more “serious” tracks that can be linked up into some kind of meaning-of-death constellation. For fans with this mindset, Luck in the Valley might be disappointingly happy. But it would be unfair to begrudge Rose’s last album for emphasizing fun and enjoyment over theoretical depth. John Fahey infamously dismissed his earlier work as “cosmic sentimentalism,” a criticism that seems to strike more at the expectations of listeners than the quality of his music. If we move beyond considering Rose’s songs as spiritual mood enhancers, there is a lot of good music to enjoy on Luck. Rose sounds like he was having a good time at the end.  -- Scott Coomes

  • Thump Culture

    Thump Culture

    Described by its creator — talented illustrator Neill Cameron — as "a martial arts rom-com slice of life soap opera," this webcomic is about the lives of the people who run and participate in an alternate universe fight club known as "The Thump." The story, at least the first part of it, aligns itself with the perspective of Catriona, a down-on-her-luck paramedic whose life turns around when she responds to an ad that leads to her becoming The Thump's resident nurse. I like her, because she's spunky and doesn't have inhumanly pneumatic bodily proportions. Equally charming is Alex, who videotapes the fights to later sell on the internet to "a certain kind of teenager that'll lap that shit up." Read the comic, cry when you hit the last page and realize you're all caught up and now have to wait for future installments which might not ever come due to Cameron's being a kickass illustrator who now gets paid for his awesome skills, and then check out Cameron's personal site, which offers a nice peek into his process.  -- Erin Price

  • The Form of Paranoia in All the President's Men

    Woodward and Bernstein

    All the President's Men is rightfully known as the best movie about journalism ever made, but it's most notable for not focusing its paranoia in the form of several nefarious people. The last film in director Alan Pakula's "paranoia trilogy" (which includes Klute and The Parallax View), All the President's Men is notable in the genre for never depicting the agents of paranoia that torments reporters Bob Woodward (Robert Redford) and Carl Bernstein (Dustin Hoffman). Yes, we know them to be agents of the Nixon Administration, but because they're never seen in the movie, it's never clear exactly what constitutes a victory in the fight against corruption. We know that the reporters' lives are in danger, but from whom? The CIA? FBI? Deep Throat says "everybody is involved," after all. Woodward and Bernstein's reports eventually result in the imprisonment and resignation of Nixon and his cronies, yet Pakula downplays it with the perfunctory rattling off of punishments on The Washington Post's press in a manner fitting the lack of closure of lenient punishments for a few solitary figures. The institutional rot went deeper and will persist as long as culprits remain identified. You may not see anyone over your shoulder, but that doesn't mean they're not somewhere.  -- Eric Freeman

From the Vault

Things that died in 2008.

Our president pledged as primary candidate to staunchly defend individual civil liberties and curb the domestic intelligence abuses of the Bush Administration. As the Democratic candidate, he hedged. As president-elect, he made stunning about-faces, notably on immunity for telecommunications companies who cooperated with Bush's illegal requests. Now, as president, he's continued as many of Bush's abuses as he's curtailed. Also, there was a time when John McCain wasn't an unprincipled, dishonorable bigot. He was quite the man, when he was a man. Then came a succubus to hasten his by then inevitable decline.

Tragedy and the Creative Impulse

Lauren Caldwell

Neil Gaiman is, as ever, sensible:

I don’t think immediate tragedy is a very good source of art. It can be, but too often it’s raw and painful and un-dealt-with. Sometimes art can be a really good escape from the intolerable, and a good place to go when things are bad, but that doesn’t mean you have to write directly about the bad thing; sometimes you need to let time pass, and allow the thing that hurts to get covered with layers, and then you take it out, like a pearl, and you make art out of it.

Exactly right. People say to me, sometimes—they do—“Oh, I had my heart broken, so I am going to write a poem about it,” or something along those lines, and I think, writing because you have been hurt is all well and good, but that the name of that writing is rarely, say, “a poem” and is, instead, “a journal entry.”

Which is fine; but you have to know the difference between them.

It is not only that immediate tragedy is too difficult to make art out of because it’s un-dealt-with, though Gaiman’s right that tragedy is one of those things that resists being packaged-up and art-ed. It is also that tragedy is essentially incommunicable: others, no matter how empathetic, can never really get there, so to speak. You add Fact A to Event B and wind up with Tragedy P, and everyone can understand the mechanics of that—but good luck with Affect Y, which attends, but only for you, Tragedy P.

Certain kinds of writing are not meant for the public eye. Just because a thing is incommunicable doesn’t mean you shouldn’t write it down; simply putting a thing on paper is therapeutic for many people. But that’s precisely it: it’s therapy, not art. Art is, in its most basic definition, an act of communication. If you can find a way of making your tragedy (or whatever) communicable—a little less personal, a little more social—then no matter how much it partakes of you, it will have that je ne sais quoi of art in it that makes things interesting.

If not, it’s not art. Which is, again, fine. But no, I don’t want to read your poem about how your girlfriend dumped you.

Gaiman’s bit about indirection is exactly the thing. If one is a writer, and one experiences a tragedy, it is difficult to keep that tragedy out of one’s writing altogether. Writing is empathic; that is part of the point. And moments of emotional stress, rupture, fragmentation, et cetera, are frequently the spark that makes good writing go. But it is necessary to let things take their course. All poems about breakups, if they are only poems about breakups, are the same poem. So stare at something else for a while. You’re not going to be able to not think about it anyway, so there’s no need to fixate explicitly.

Writers have enough explicit fixation problems as it is.

Category: Art and Culture, Briefs, Essays, Fiction, and Poetry

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2 Responses

  1. john collins says:

    it seems that you leave out entirely the category of elegy.

  2. caldwell says:

    actually, i don’t mention poetic genre at all; nor do i think that what i’ve said precludes the possibility of elegiac writing. the point is that i think that there’s a substantial difference between, say, writing an elegy & simply “writing what you feel,” & i would argue that any elegy that only writes what its author feels is a very sorry elegy indeed. for the writer, tragic experience is not its own end; between tragic experience & what one makes of it is the moment of poetry.

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