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Bigotry We Can Believe In

Kevin Hilke

Is this how openly gay appointees must operate within the Obama administration—not as advocates on behalf of civil rights but rather as lackeys charged with blocking equal rights for their own kind?” So asks Michael Signorile after learning that the White House has chosen to defy a federal court by denying health benefits to the spouse of a lesbian employee—and forced a gay man to issue the edict. Deplorable.

Category: The Plasma Spring

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  1. Kevin Hilke says:

    Some insightful comments made on this item posted elsewhere prompts me to clarify my use of the word “bigotry,” which was chosen deliberately.

    Bigotry enshrined in law is no less bigotry. Its enforcers as individuals are not thereby made bigots; but without a doubt, our country’s prevailing laws are the product of an age when bigotry was not just the norm, but a powerful and utilizable political force. Most laws on our books descend from British and colonial statutes about intercourse with sheep and the like–which was initially the deliberately imprecise equivalent of same-sex intercourse, an act so horrible not even the law could name it–and prohibitions against pretending to be the opposite gender, mostly in the east, mostly in the 1800s. Which meant, of course, that “sodomy” could mean anything it needed to mean to accomplish a political purpose, from putting on a summer dress and walking down the avenue to fucking a goat in the livery. That–with considerable detail omitted–is the lineage of these laws.

    The problem with charges like bigotry against abstractions is that absent a space to locate a bigoted motive–active a discrete subject we can accuse of being a bigot–it’s hard to make the charge stick. This is, of course, a strategy we recognize, as it was devised in our cultural context by corporations intent on taking for themselves the rights of individuals. Abstract entities can act with the force and horror of individuals–with more force and horror–but individuals themselves whose actions, collectively or singularly, harm others are always excused on the principle that guilt can only be abstracted so far. Thus the moral difficulty we see (and must see) today in holding one person responsible for the failure of, say, the global economy. A designed, intentional, contrived diffusion of responsibility shields abstractions from answering for the horrors they set in motion.

    Does that mean that the subjects harmed, those subjects not under the umbrella of the specious individuality of the corporation or in this case the government itself, are any less harmed? What action does the contemporary law surrounding corporations take toward activating in the world the ideals it claims to espouse in the abstract toward each human individual? None. There is no action here; there is acquiescence and rhetoric.

    So in using the word bigotry (I seriously using considered “regression” instead), I want to call attention to the fact that bigotry does exist here despite its lack of a tether to a particular subject. I do not mean to say that Obama is a bigot; I have no good reason to think he is and many reasons to believe he is not. His complacency, though–his reluctance to exercise his voice to fight for the goals he pledged unambiguously to fight for–in allowing a bigoted law to be enforced even after a court ruling gave him cover to cease enforcing it is unacceptable. He not only falls to bigotry, this president; he becomes its agent. We can’t fault him for not being able to deliver on his promises. His will does not undo contingency. We must, however, fault him for failing to try. And on the two most salient homo issues on his desk at the moment (or rather, pushed off to the side of the desk, about to teeter into the trashbin), DADT and DOMA, he stands resolutely pat.

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